mystical doctrine - meaning and definition. What is mystical doctrine
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What (who) is mystical doctrine - definition

Mystical anarchism

Mystical Anarchism         
Mystical Anarchism was a tendency within the Russian Symbolist movement after 1906, especially between 1906 and late 1908. It was created and popularized by Georgy Chulkov.
Discovery doctrine         
  • Chief Justice John Marshall
CONCEPT OF PUBLIC INTERNATIONAL LAW
Doctrine of discovery; Doctrine of Discovery; Discovery Doctrine
The discovery doctrine, or doctrine of discovery, is a concept of public international law that was promulgated by Christian European monarchies in order to legitimize the colonization and evangelization of lands outside Europe. Between the mid-fifteenth century and the mid-twentieth century, this idea allowed European entities to seize lands inhabited by Indigenous peoples under the guise of "discovering new land", meaning land not inhabited by Christians.
FCC fairness doctrine         
FORMER US BROADCASTING POLICY
Fairness doctrine; The Fairness Doctrine; Fairness rule; Fairness Doctrine
The fairness doctrine of the United States Federal Communications Commission (FCC), introduced in 1949, was a policy that required the holders of broadcast licenses both to present controversial issues of public importance and to do so in a manner that fairly reflected differing viewpoints. In 1987, the FCC abolished the fairness doctrine, prompting some to urge its reintroduction through either Commission policy or congressional legislation.

Wikipedia

Mystical Anarchism

Mystical Anarchism was a tendency within the Russian Symbolist movement after 1906, especially between 1906 and late 1908. It was created and popularized by Georgy Chulkov.

In 1906, Chulkov edited Fakely (Torches), an anthology of Symbolist writing, which called on Russian writers to:

abandon Symbolism and Decadence and move forward to "new mystical experience".

Later in the year Chulkov followed up with a "Mystical Anarchism" manifesto.

The doctrine has been described as:

a mish-mash of Nietzsche, Herzen, Bakunin, Merezhkovsky (Chulkov was a former editor of New Path), Ibsen, Byron, utopian socialism, Tolstoy's Christian anarchism, and Dostoyevsky's rejection of necessity.

Alexander Blok and especially Vyacheslav Ivanov were supportive of the new doctrine while Valery Bryusov, the editor of the leading Symbolist magazine The Balance, and Andrei Bely were opposed to it. The resulting controversy raged on the pages of Russian Symbolist magazines until late 1908.